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Apostles for Life News
Jan-Feb 2003 AD - The Year of the Rosary
Published bi-monthly, with the support and encouragement of the
Bishop of Lismore, the Most Reverend Geoffrey Jarrett, to inspire and
support pro-life prayer, education and action - a means of communication
between those who attend our meetings and those who are unable to attend
for whatever reason. Meetings are held 10am on the 3rd Saturday of each
month in the Cathedral in prayer support of all pro-life activists in
the Lismore Diocese, followed by informative discussion over a cuppa at
Doyle House.
Editor: Angela Martello |
Dear Lover of Life,
Here we are in 2003. For those of us involved in the pro-life apostolate we
are humbly and painfully aware of the situation in which we find ourselves, in
our “Brave New World” in which the destruction of embryonic human life is now
“legal” as a result of the affirmative vote in both Houses of Parliament. The
recent alleged unsubstantiated claims of a certain Catholic-hating sect to have
cloned two children, along with the media promotion of all sorts of deviations
from God’s Will for the realisation of His Kingdom on Earth, the scandals and
the seeming lethargy and inertia within the Church, could cause us to feel
discouragement - were it not for the promises made to us by our Loving Living
God - and our knowledge that He always keeps His promise.
2003 has been dedicated by Pope John Paul 11 as the Year of the Rosary. Apart
from the Holy Sacrifice of the Mass there is no more powerful prayer to combat
evil, and bring peace, and this is why we always pray the Rosary at our monthly
meetings. Let us renew our efforts to pray and promote the Holy Rosary for the
conversion of souls who are enslaved by sins against Life, to bring healing and
God’s Loving Mercy to those in most need.
2003 promises to be a big year, with many opportunities to share the truth of
God’s Word with those who “dwell in the shadow of death”. A mere walk through
Lismore and you will see for yourself that there are many in need. Lismore is
developing a reputation for being sympathetic to homosexual activity, so we find
that many same-sex-attracted people come here because they feel more at home
than they might in other towns. Everyone wants to feel accepted, and as Catholic
Christians we are commanded by God to love our neighbour, who is becoming ever
more likely to identify as “gay”. At the same time we must always live the
Truth, and we know that homosexuality is outside of God’s plan, and that no one
can find true peace and true happiness except by living according to God’s Will
for him or her.
Father John Harvey to visit
Lismore
One person who is well qualified to
help us to understand the complexities of these issues of same-sex attraction is
Father John Harvey who will be visiting Lismore between 9th and 11th February.
Father is the founder of Courage – a Catholic ministry for persons with same sex
attraction who wish to live according to the Catholic Church’s teaching on
Chastity for all – and EnCourage – a Catholic ministry dedicated to the
spiritual needs of parents, siblings, children and friends of those people. For
those with internet, I recommend a wander through their inspiring website
www.couragerc.org . For those without access, I would happily send more
information.
Please pray that his visit will
bear much spiritual fruit for those in need,
Please spread the word to
anyone whom you think may benefit from hearing him – whether troubled by
homosexual desires, or a member of the family, or if you just wish to learn more
in the light of Catholic teaching.
God’s choicest blessings for you and
your families in 2003,
Angela
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Below is an article/appeal adapted from Priests for Life website. It presents
a good opportunity to gain graces for our work, and to get together with
like-minded people to encourage, pray for, encourage and inform. Now is the time
to think ahead and consider what we might do in our parishes to celebrate the
great feast of
The
Annunciation: A Feast of Life
on March 25, 2003
Ideas could include
• pray the Rosary and Angelus with
your family or pro-life friends
• Ask if you can have a special Mass
for the feast
• Ask your priest to emphasise the
pro-life significance of the feast,
• ask if you could have
Benediction/Eucharistic Adoration
• make a study of Evangelium Vitae.
• Invite a pro-life speaker to
address your group
• A combination of some or all of the
above.
Three national (US) Catholic pro-life apostolates: Priests for
Life, Human Life International, and the Missionary Image of Our Lady of
Guadalupe, have drafted the following statement and have invited other Catholic
leaders to join them in giving special attention to the pro-life meaning of the
Feast of the Annunciation. If you are the leader of a Catholic organization and
would like to add your name to this statement, email us at mail@priestsforlife.org
(Apostles for Life has signed the statement below)
| The Magisterium’s most comprehensive statement on the sanctity of
life, the encyclical Evangelium Vitae, was issued on March 25,
1995, the Solemnity of the Annunciation. This feast marks the moment at
which the Incarnation took place.
At Mary’s "Fiat," God began existing in a human nature - a human
nature at the earliest stages of its development within Mary’s body.
"Mary’s consent at the Annunciation and her motherhood stand at the
very beginning of the mystery of life which Christ came to bestow on
humanity" (Evangelium Vitae, 102).
As Catholic leaders at a time when our society is beset with the evil
of abortion, and when the human embryo is treated as a mere object for
scientific research, we believe that the celebration of the Feast of the
Annunciation is more important than ever. By celebrating this Feast with
special solemnity, and by spending more time meditating on its doctrinal
and spiritual lessons, the faithful can be even more solidly rooted in
their pro-life convictions, and spurred on to effective action in
defence of life. We pray that the pastors of the Church will lead their
congregations in special pro-life observances on this Solemnity each
year.
Fr. Frank Pavone, Co-Founder and Senior Advisor, Priests for Life Fr.
Tom Euteneuer, President, Human Life International |
The Press
Gets Rael George Neumayr 1/7/2003 Thank you to theamericanprowler.com
for permission to print this article, which expresses well the role of the media
in promoting evil and the breaking of protective taboos.
George Neumayr is a frequent
contributor to The American Prowler and The American Spectator
In a column expressing disgust at the media's frenzied coverage of the
Clonaid claim, St. Paul Pioneer Press columnist Joe Soucheray writes, "I know
that many people worry that the media leans to the left. I would be more worried
that the media has cracked up." Is it possible that the media has cracked up
because it leans to the left? Surely, the media's willingness to listen to the
claim was due at least in part to the excitement journalists feel when taboos
are toppled. Moral rebellion is a story journalists never tire of telling.
But will journalists tell the story of all the defective and disfigured
clones produced? Will the grisly cloning trial runs command widespread coverage?
Will the creation of a class of parentless cripples feed their sensationalistic
appetite?
The consequences of moral rebellion usually don't receive as much detailed
coverage as the rebellion itself. How many pro-abortion reporters have actually
watched the performance of an abortion? A highly detailed description of
abortion never makes it in to their stories about "choice." Similarly, the
thousands upon thousands of frozen and forgotten embryos created through In
Vitro fertilization are not frequently mentioned in stories about the glories of
that practice.
The inevitability of a prohibition collapsing is also a powerful intoxicant
to many journalists. Inevitability equals moral good in their minds. Cloning is
inevitable? Well, then it must be morally acceptable. What scientists can do
they should do, right? Moral rebellion joined to "scientific progress" is an
irresistible story to a media in thrall to liberal social change.
Some journalists are angry at the coverage of Clonaid not because they oppose
cloning, but because they fear crackpots will tarnish a great scientific
advance. A UFO cult is crazy to them, but cloning is not. That the craziness of
cloning might attract crazies hasn't yet occurred to them.
We don't support the aims of Clonaid, they say. All liberal journalists want
is a "debate" about cloning. But does anybody start a debate about a prohibition
if they intend to keep it? The moment society "debates" a prohibition it is
gone. If we are morally confused enough to debate cloning, we are morally
confused enough to permit it.
The Washington Post's editorial last week, "All About Eve," contained the
revealing line, "This country is not ready for the cloning of human beings,"
which implied that it may be ready later. It seems that the Washington Post is
ready for the cloning of human beings - as long as they remain in the lab for
research.
"The Bush administration has been known at times to allow religious - or
political – considerations to trump scientific ones," its editorialist writes.
"But in a world where both the scientific and ethical goalposts keep changing,
the best thing may be to stay open-minded. There are plenty of options in that
gray zone. The least permissive would be to ban all forms of research on cloned
embryos, as Mr. Bush and Mr. Frist would like, but reconsider the ban after some
limited number of years."
Let's all stay open-minded so our consciences can float away. The Post fears
that the "specter" of Clonaid's claim could "shut down the scientific debate
completely." If only it were just a scientific debate. It is above all a moral
issue, not a scientific one. That it is characterized as a scientific debate
shows why the debate is already lost.
It is not surprising that journalists, unable to see the limits of science
clearly, would treat fantasists as scientists. Journalists' eager coverage of
Clonaid suggests that their scientific expertise and moral judgment are not much
more refined than the Raelians'. .
| How beautiful is the thought that before Pentecost Peter said,
“Depart from me for I am a sinful man, O Lord.” (Luke 5:8) After the
great light of Pentecost had shown him the depth of infinite mercy
joined to that of his frailty, he must often have thought and exclaimed,
“Depart not from me, O Lord! Come yet closer to me, much closer, for I
am a very sinful man.”
From JESUS KING OF LOVE Father Mateo Crawley-Boevey SS.CC |
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